Perhaps the most famous passage
in the New Testament -- aside from the account of our Lord’s passion and death
-- is St. Paul’s first epistle to the Corinthians (thirteenth
chapter). It begins with these words:
If I speak with
the tongues of men, and of angels, and have not charity, I am become as
sounding brass, or a tinkling cymbal. And if I should have prophecy and should
know all mysteries, and all knowledge, and if I should have all faith, so that
I could remove mountains, and have not charity, I am nothing. And if I
should distribute all my goods to feed the poor, and if I should deliver my
body to be burned, and have not charity, it profiteth me nothing.
So then, if I do
all sorts of wondrous things, but have not charity, it makes me nothing.
Now if that is the case, what if I do all sorts of not-so-wondrous
things and have not charity? What does that make me then? Well,
let’s re-write that epistle again – but, this time, in that light -- and then
ask ourselves that same question again. Here goes:
If I speak with
histrionic affectation, and stage elaborate pontifical Masses, processions, and
other ecclesiastical extravaganzas ad
nauseam, and if my Masses have polyphonic music, accompanied by a new
(unneeded) nine zillion watt über-organ (sometimes with violin and trumpet
fanfare), and if my church decorations win the Nobel Pomposity Prize®
for ostentation, but I deny the sacraments to someone for attending an
"una cum" Mass, what does that make me?
And if I stage a
“triple-play” funeral (Three Masses celebrated simultaneously) for the novus
ordo spouse of a rich parishioner (and major benefactor), but deny the
same to someone in similar circumstances, but who is NOT so well-to-do, what
does that make me?
If I wax poetic
about protecting our innocent children on Guardian Angel Sunday, but have a
child beaten with a wooden paddle for missing his homework, yet dismiss the
school principal’s sons’ watching of porn as “boys will be boys,” what does
that make me?
If I exhort my
parishioners, “Thou shalt not steal,” and then dispossess them (by selling
their church out from under them, and confiscating not only the proceeds from
that sale, but their $123,664 building fund as well), what does
that make me?
If I preach about
modesty, and lay down strict rules about dress codes, and ban body piercings,
but say nothing when one of my school principal’s sons impregnates a fellow
student, what does that make me?
If I go on
“apostolates” to Europe (and to Argentina and the Baja to pig out on copious
quantities of meat during Lent), but ask my parishioners to fast and abstain
while they’re paying for my high heating bills,” what does that make me?
If I preach
against “moral relativism,” but condone the starving and dehydrating to death
of Terri Schiavo, what does that make me?
If I urge my
parishioners to “do unto others as you would have them do unto you,” but
clandestinely call a church in Lawrence, Massachusetts and then try to discredit the credentials of one of
their ordination candidates, what does that make me?
And if I rail
against calumny, but write an article about a deceased abbot (who, being
deceased, can offer no rebuttal), and accuse him of being deceitful and mercenary,
what does that make me?
Starting to get
the picture here? As to “What does that make me,” it certainly makes me
something much worse than “sounding brass” or a “tinkling cymbal”! Does
it make me a hypocrite? A traitor? A liar? A thief? A
scoundrel? A moral leper? A scurrilous, unprincipled roundworm?
How about “all of the above”? Actually (as you might have guessed),
“what that makes me” is an SGG cult-master. And, of course, this
updated “epistle” could actually go on and on. So, we ask: with a track
record like that, why do Dannie and Tony have any followers at all --
who not only follow them, but defend them as well?
Why is that so?
Why? The
reasons are the usual ones we've mentioned before: people have a natural sort
of “inertia” – especially when it comes too religion – and especially when
someone “puts on a good show” for them. And when blended with cult-like
manipulation and control, that makes for a potent (and lethal) combination.
Dannie and Tony have been able to do just that: to take advantage of
traddies’ over-blown sense of “respect for the cloth” (and their “shut up and
obey” mentality) to manipulate and intimidate them into doing whatever they
decree – even to the point where they perjure themselves for
them.*
And even those
who “know better” will usually give them the benefit of the doubt, and
“tolerate” them – at least to the point of staying with them. They would
rather put up with an unsavory situation than pull up stakes. Many at SGG
are fully aware of what Cekada said about Schiavo (and that he was totally
wrong), and many are also aware of the brutality and immorality of what
went on at SGG’s school; but they stay for the “peripherals”: the pontifical
Masses, the processions, and all the rest of the tinsel. And they keep
“hoping against hope” that things will somehow “get better.” They think
in terms of their time there as being “an investment,” and they don’t want to
“start all over again.”
But what they
fail to understand is that they’re “hoping against hope” when there is no
hope – and that their “investment” amounts to throwing good money after
bad. Many of them, too, say to themselves, “Well, the next time they
do something like that, we’re leaving.” But the problem with “the next
time” is that it’s like “tomorrow” – it never comes. The “next time” is
NOW. In fact, it was YESTERDAY. Dannie and Tony have demonstrated,
time after time, that they’re not going to change – at least, not for
the better. How many “next times” must people endure before
they open their eyes and see it?
They need to come
to the hard realization that the SGG cult-masters are frauds – and that
their righteous talk and sanctimony will never pass for righteousness
and sanctity. Dannie and Tony are the epitome of the Pharisee
that Christ condemned so many times in His parables. People must learn to
stop listening to what the cult-masters say, but instead watch
what they do. This is a hard lesson, but a necessary
one, that they must learn – for their own good.
___________________________
* After
a recent Pistrina article reported that Dannie dishonestly told everyone
that he has a “privileged altar” at SGG, one of his culties sent an e-mail
message to Pistrina, vehemently
denying that he made such a claim.
In fact, she (the correspondent) irately fumed, “Before
God I swear it.” Well, in a
subsequent article, Pistrina
provided PROOF (from Dannie’s own words) that he claimed as such. Thus, the woman actually perjured herself for Dannie.
Now some might protest that she wasn’t aware of Dannie’s claim (and then say that it wasn't “perjury” as
such). But if that’s the case, then
she was guilty of calling God down as
witness on something that she didn’t know for sure – and that too
is a false claim under oath, i.e., she lied
– and that’s still perjury. So, she sinned mortally for her
Dannie. But that’s what people
will do when they’re properly brainwashed (and gullible): they’ll LIE for Dannie – even under oath.
Needless to say, Pistrina never heard from this woman
again – but that’s “par for the course”: worms, once they’ve been exposed as
liars, just crawl back on their hole and hide, never to be seen or heard from
again.
The sad part is you don't realize you are in a cult until some of the things like this come to light. You always defend these men because they are suppose to be holy men, but what you do is end up defending Wolves in sheep's clothing. You follow their bizarre rules and cultish ways because you are worried for your soul. Then, it suddenly hits you that you have been deceived. This place lacks the one virtue that is the most important: Charity.
ReplyDeleteWe think we've all experienced what you have written. Well said. The absence of charity is what tells you these guys aren't really Catholic. And that understanding gives you the strength to walk away from the cult forever and work to close it down.
DeleteYou hit the nail on the head: they have no charity. And the reason is simple: for one to have charity presupposes that he has a conscience – and they have none. They’re just two self-serving, money-grubbing hedonists who want to live the good life at their parishioners’ expense, and they don’t care what they have to do to get it. And Big Don loves “La Dolce Vita” too, except that he’s a bit more tyrannical in the way that he goes about it.
DeleteDannie and Tony lay down strict rules (selectively enforced, of course) simply as a control and manipulation tool to get what they want; but Big Don does it because he LOVES it. Like they, he is selective in the enforcement of his strictures, but he enforces them more zealously. Also, we think that – unlike Dannie and Tony, who do it strictly for expediency -- he may actually BELIEVE in some of the draconian crap that he imposes on his cultlings. He’s getting to be quite the martinet these days; and, in fact, we think that it’s starting to take its toll on his sanity.
Either way – opportunistic pragmatists or maniacal zealot – the SGG/Brooksville lot is a band of cultists who are out for their own gain at the expense of others.