Lay Pulpit has written several articles dealing with Terri Schiavo’s death by
starvation and dehydration – and Anthony Cekada’s disdainfully smug and depraved justification of it. And in one of our recent articles, we made
a comment that this justification alone
was reason enough for anyone to reject Dolan and Cekada out-of-hand -- but
SGG’s gullible Gerties still cling to these two lepers. They somehow dismiss or overlook
Cekada’s monstrous justification of her murder – perhaps because they can’t do
without “the show” that Dannie puts on for them every week. But it is really hard to imagine that
they can be that blind, that insensitive. One wonders what it would take to open
up their eyes. Well, something “linked” in a recent Pistrina article just might (at long last) do that.
The linked article, entitled Judicial
Murder (click here), in addition to condemning Terri’s
death on moral grounds, cites several legal reasons as well. For one thing, it notes that Terri
Schiavo was denied “due process”; and it also covers some “irregularities”
concerning the judge in her case, George Greer. The article’s author notes the following: “Among many other violations of her due
process rights, Terri Schiavo has never been allowed by the primary judge in
her case -- Florida Circuit Judge George Greer, whose conclusions have been
robotically upheld by all the courts above him -- to have her own lawyer
represent her. He also notes that “the American
Civil Liberties Union, which would be passionately criticizing state court
decisions and demanding due process if Terri were a convict on death row, has
shamefully served as co-counsel for her husband, Michael Schiavo, in his
insistent desire to have her die.”
The author
continues, “Months ago, in discussing this case with
ACLU executive director Anthony Romero, and later reading ACLU statements, I
saw no sign that this bastion of the Bill of Rights has ever examined the facts
concerning the egregious conflicts of interest of her husband and guardian Michael
Schiavo, who has been living with another woman for years, with whom he has two
children, and has violated a long list of his legal responsibilities as her
guardian, some of them directly preventing her chances for improvement. Judge Greer has ignored all of them.” [Our bold
emphasis]
He goes on: “In February, Florida's Department of Children and
Families presented Judge Greer with a 34-page document listing charges of
neglect, abuse, and exploitation of Terri by her husband, with a request for 60
days to fully investigate the charges. Judge Greer, soon to remove Terri's
feeding tube for the third time, rejected
the 60-day extension. [Again, our bold emphasis]
After noting that
“Terri Schiavo has never had an MRI or a PET scan,
nor a thorough neurological examination,” the author cited Republican
Senate leader Bill Frist (a specialist in heart-lung transplant surgery, and
hence thoroughly familiar with the testing required to determine
“brain-death”), with the following: “During a speech
on the Senate floor on March 17, Frist, speaking of Judge Greer's denial of a
request for new testing and examinations of Terri, said reasonably, ‘I would
think you would want a complete neurological exam’ before determining she must
die. Frist added: ‘The attorneys for
Terri's parents have submitted 33 affidavits from doctors and other medical
professionals, all of whom say that Terri should be re-evaluated.’" All of this, to repeat, was ignored by Judge Greer.
For those
interested in reading it, the article goes on to cover much more on the subject, but we will not include it here.
The foregoing should suffice.
The point we’re trying to make here is that all of this information –
all made public and readily available during Terri’s long, gruesome death ordeal – was available
not only to Judge Greer, but to Anthony
Cekada as well. Phony Tony,
too, had access to all of this information – but he too willfully chose
to ignore it. Instead, in his
usual ignorant and arrogant way, he came out “shooting
from the hip,” proclaiming that Michael Schiavo (Terri’s husband) “had the right before God” to end her life.
Now one may ask, “Okay,
so you made a point about the legal
aspects of the case. Is that
enough to warrant writing again about
Schiavo?” One might also add that what has already been written heretofore
about Schiavo was shocking enough. (And besides, some of the legal aspects
were mentioned too in those previous articles.) So, why write again? What makes this latest article so “special” – so much more
“significant”? What makes it “special”
is this: it’s author was an ATHEIST.1
Yes, an atheist. So, how
is it that an atheist can see the wrong
– both moral and legal -- in Schiavo’s death, but Checkie can’t? Why
is it that he, who calls himself a “traditional priest” – and one who has “the training in moral theology that priests have” (as he condescendingly told one parishioner) -- cannot
see the evil that an atheist
can? And, just as well, why can’t SGG’s Gerties see it too? They, who call themselves “real
Catholics”: why can’t they recognize it for the obvious evil that it is?
We could begin to
understand how a biased Judge Greer, the ACLU, or biased, pro-death media could
advocate the murder of Terri Schiavo – but not someone who calls himself a “traditional
priest” (or, again, people who call themselves “Catholic”) – especially when an
atheist can see it as murder. That is what makes this so DISGUSTING, so DETESTABLE. That is why, just based on Schiavo alone, one must disqualify
the cult-masters and reject them outright.2
It may interest SGG’s “traditional
Catholics” to know that most of the clergy who championed Terri’s cause were,
in fact, Novus Ordo (such as Fr.
Frank Pavone) – those dreaded “heretics” whom those Gerties “love to hate.” That observation begs the question
posed in Our Lord’s parable about the Good Samaritan: who was Terri’s
“neighbor” in this case? Or, said
another way, who was “Catholic” here?
What we got from Fr.
Pavone, the “heretic,” was true Catholic
charity – practiced in accordance with true Catholic principles. What we got from Checkie was arrogant authoritarianism – practiced in
accordance with NO principles.3 What a Novus Ordo
priest saw – and even an atheist saw
– Checkie chose not to see. (But, of course, what kind of
“principles” could one expect from people
who see nothing wrong with watching porn on a school computer, impregnating a
fellow student, or brutalizing the school’s students? At SGG, all one gets are the appearances of Catholicism – “letter perfect” rites and rubrics,
syrupy sanctimony, and pontifical pageantry -- but not real Catholic morality. One only gets “the show.”) 4
As cult-masters,
Dannie and Tony can’t afford Catholic principles, because that
would mean giving up their lavish lifestyle, along with all their other
“perks”: travel junkets (disguised as “apostolates”) to posh destinations,
gourmet meals at fine restaurants, unneeded new “toys” (such as Tony’s new
organ), and all their other “needs.”
They know that if they lived according to real Catholic principles,
they couldn’t justify any of these goodies (all gained, of course, at the
expense of their Gerties, who are expected to “offer it up” so that these sleaze-bags
can “live it up”). Dannie and Tony’s kingdom is of this world, not the next – and living by
true Catholic principles would be too “unprofitable” for them.
But their Gerties,
on the other hand, have no such material stake; they have nothing to lose (but their bondage). So, Gerties, why not free yourselves of the cult’s yoke. Stop the “pretend Catholicism” of “the
show” -- of spectacle, elaborate ceremonies, and “the right words and rubrics”
-- and start practicing real Catholicism,
i.e., keeping God’s commandments, and
doing unto others as you would have them
do unto you. So, Gerties, if
you want to save your souls (and your bank accounts), stop “pretending,” and start “getting real.” Leave the cult. Then, and only then, will you find out what real Catholicism is all about.
______________________________
1 In the article, the author openly admits that he is an atheist: “As
an atheist, I cannot speak to what he describes as his abandoned wife's
ultimate destination, but I can tell how Wesley Smith (consultant to the Center
for Bioethics and Culture) -- whom I often consult on these bitterly
controversial cases because of his carefully researched books and articles) describes
death by dehydration.”
2 And, as if “Schiavo”
wasn’t enough, add to that everything else that the cult-masters have done
(such as the 2009 school scandals, and Dannie’s wholesale exploitation of
people – especially Bernie Brueggemann), and it is absolutely incomprehensible why anyone would ever
want to follow (or justify) these maggots. Their tenure has been one long continuum of abuse,
exploitation, and error; and absolutely no
one of sound mind can claim “ignorance” of what they have done. (This is especially so with Schiavo, since Tony’s position on that
was SPELLED OUT in a printed insert in SGG’s
church bulletin.)
Bear in mind,
too, that it wasn’t Tony alone who justified
Terri Schiavo’s slow, methodical execution. Dolan thoroughly endorsed this
depravity as well, as did Sanborn.
(Click here to see Big Don’s letter in support of
Tony’s position – the letter that he erased from his website, but which we resurrected, and
reproduced.) In fact, all of
Tradistan was aware of Tony’s position on Schiavo
– and most said nothing in
opposition to it.
Even many
traditional “stalwarts” who should have
known better, such as Fr. Martin Stepanich, stood by silently, in cowardly
acquiescence, as Terri was slowly being put to death. It was only a handful
of traditional priests (such as IC’s Fr. William Jenkins) who dared to speak
out in protest. (There were
several other priests who did voice their opposition to Terri’sdeath, but it
was only Jenkins who actually called out the Checkmeister on it.
Now some might
argue that Stepanich never actually endorsed
Checkie’s position on Schiavo. No he didn’t – but he never said anything
against it either. Instead, he
“wimped out” by writing some non-conclusive words about it. (He also took the same coward’s way out
regarding the SGG school scandals. In fact, in a caustic letter to one of SGG’s former
parishioners, he actually rebuked
the latter for daring to question his support of Dolan and Cekada on the 2009
SGG school scandals.) (Click here and here for more on this.)
3 And what makes Tony so despicable
is that, besides being so blatantly arrogant, he was so totally WRONG. Witness what he said in his final response
to an SGG parishioner (a woman) who had very respectfully asked for some
clarification (from him) on his position on Schiavo: “Finally, the larger problem I
see is that lay traditionalists like you are trying to turn something into a
mortal sin that isn't. You have no
business doing so. You don't have the
training in moral theology that priests have, and you certainly don't have the confessional experience we
do in applying moral principles.
[Our bold emphasis]
But this doesn't stop you from boldly
expressing your ‘opinion’ on the moral issues in the Schiavo case, because in
the practical order you simply cannot accept the fact that a priest probably knows a lot more than you do about certain subjects,
chief among them, moral theology. I am supposed to make the distinctions
for you between right and wrong, because I
have the training, the sacramental graces and the experience to do so. [Our
bold emphasis]
But because do not have the humility to recognize this in practice, you will go on endlessly arguing for your "opinion," rendering exchanges like this a waste of the priest's time, and in the process, I fear, turning traditional Catholics into members of the Church of Lay Opinion.”
But because do not have the humility to recognize this in practice, you will go on endlessly arguing for your "opinion," rendering exchanges like this a waste of the priest's time, and in the process, I fear, turning traditional Catholics into members of the Church of Lay Opinion.”
This response was
“vintage Tony”: arrogance, condescension – and (of course) ignorance. “Knows a lot more…about moral theology”? “Confessional
experience … in applying moral principles”? The “sacramental graces … to do so”? Who are you trying to kid, Tony? This woman had more knowledge of
morality in her little finger than
you could ever hope to have in your
entire existence. (For more on Cekada’s exchange with
this woman, click here.)
4
As it turns out, Dannie’s
“letter perfect rites and rubrics” really aren’t all so “letter perfect.” Dannie omits and alters them at will,
and at times resurrects arcane rubrics that have long since lost their
relevance, just to give his Gerties the impression that he “keeps the old
observances.” (See It’s All About the Show.) (Pistrina
Liturgica has written even more
articles about Dannie’s liturgical fabrications and falsifications in his make-it-up-as-you-go-along
“Catholicism.” Click here and here for two of them.)
Note,
too, that Dannie’s reputation as traditional Catholicism’s “ultimate authority”
(and Tony’s as a “scholar”) have been conclusively trashed. After Tony’s
writings were exposed for the error-filled, amateurish drivel that they are
(and SGG’s “Ordo” and “calendar” have been exposed as the same), Dannie and
Tony have become the laughing stock
of TradNation.