ALL ABOUT THE LAY PULPIT

Saturday, May 11, 2013

You Can’t Fix Brain-Dead


The “beatitudes” and “pearls of wisdom” covered in Lay Pulpit’s last article are philosophical gems of the first stamp that should warm the gizzard and tickle the cerebral cortex of even the most profoundly mentally-challenged traddie (and stimulate the regurgitation reflex in the rest of us).  Perhaps one day these “pearls” will be emblazoned in bronze, gracing the lobby of Sanborn’s Swampland Sanitarium (aka MHT Seminary) – or perhaps gracing the rolls of paper found in certain of its rooms (where they will be seen more often – and put to better use).

But such proverbial “pearls” are just generalizations.  They are no good unless accompanied by specific blueprints for action.  The well-equipped traddie must be armed with more than glowing platitudes; hence, we are here to help -- in any way we can.  Lay Pulpit has come up with an absolutely stupendous list of strategies/tactics that will help the brain-dead weather any storm that threatens to enlighten his intellect or contaminate him with moral rectitude.  If you’re championing some shady cause, or find yourself losing an argument because you have lied your way into a corner, these are some handy tricks that you can use to worm your way out.  Okay, ready?  Here we go:

1.    The “Denial” Tactic.  This is your first line of defense: simply deny everything – even if you have “lied yourself silly.”  Chances are that your opponent won’t remember the lies you told before; you can just deny having said “such-and-such” – and then pray that your opponent has “amnesia”!  This, by the way, is the defense that “Pamela” used against “Ted” (aka “the ‘Peregrine’ defense”) in their celebrated e-mail exchange.  But, of course, it didn’t work for her, so she had to go to her second line of defense, the….

2.    The “Tangent” tactic.  When one gets proved wrong -- especially with one’s own words (as “Pamela” was), then the thing to do is to change the subject, or attack some “tangential” issue.  “Pamela” tried this (read the whole article), but was eventually flushed out of her (to quote her idol, Dr. D) “hidey hole.”  This is a good tactic, but – alas! -- a temporary expedient, for it too inevitably gets “found out,” necessitating changing the subject yet again (and getting “found out” yet again), until one eventually has to resort to….

3.    The “Take toys, go home” tactic (aka the “stonewall” tactic).  In this ploy, one simply “grabs his toys and goes home,” tail between legs, slithering all the way.  “Pamela” used this as her “last stand”; she said that she had “no more time for this sort of thing,” and simply “signed off.”  This tactic is also known as “SSSS” (Slammed Shut Sphincter Syndrome), wherein the combatant assumes an “anal” posture and refuses to argue or dispute further, and simply “slams shut.”  This tactic is fraught with ignominy and embarrassment – but, nonetheless, it “gets the job done.”  Besides, “he who lies and runs away, lives to lie another day!”

4.    The “Pretend, Maybe It’ll Go Away” Tactic.  This one is a kind of hybrid of the “denial” and the “take toys/go home” tactics, wherein one not only denies, but pretends that his faux pas has never taken place.  Dr. D employed it when he removed his hatchet-job article (on Petko) from his website (and has never again referred to the fact that he had written it) – and is now hunkered down in his “hidey hole,” pretending that the “smoke” on this (and his ordination) will go away.  The former pastor of SAG (St. Albert the Great Church) also employed this tactic, when he betrayed and then left his parish, absconded to Germany, and set up shop there, pretending that all of his former chicanery had never happened.  This tactic, although seemingly effective, is still a temporary ploy, because it “catches up” with its perpetrator in time – especially if Lay Pulpit keeps bringing it back to the surface!

These tactics are known by a variety of names, but they all boil down to the same thing, following the same sequence:  first, try lying; then, when that doesn’t work, attack (and/or lie about) something else; then, when you run out of those “tangents,” grab your toys and go home – and then “keep a very low profile.”  If this sounds all too futile, take heart, because there are other “tools” or “trump cards” in the brain-dead traddie’s tool belt.  Here they are:

1.    The “Calumny and Detraction” Card.  This card, also referred to as the “traddie ‘race’ card,” is one that the brain-dead can use to stop (or at least deflect) someone’s attack on whichever guilty cult-master the brain-dead is trying to defend.  One simply has only to holler “calumny” or “detraction,” and the “attacker” will be stopped dead in his tracks.  Apparently, one cannot expose the misdeeds of another – no matter how heinous those deeds are – if it is seen as “hurting the wrongdoer’s reputation.”  No matter that the wrongdoer may have destroyed someone else’s reputation (or may have done real material harm to another), he is nonetheless entitled to his reputation – especially if he is “a man of the cloth” – which brings us to the next “card,” the….

2.    “Alter Christus Immunity” Card.  This card states that “men of the cloth” are “Alter Christi” (“other Christs”), and therefore no one is allowed to “touch” them -- to criticize them or any of their actions: a kind of ecclesiastical “diplomatic immunity.”  This card works for a great multitude of traddies; and the more brain-dead the traddie, the better it works.  Clerics of any stripe (excepting Bp. Petko, of course) are considered “sacred” – “off limits” to any sort of criticism or even “confrontational behavior.”  For instance, Tony Cekada used it quite effectively (or so he thought) against any criticism of his handling of Schiavo – especially when it was a woman who was being “confrontational.”   And, of course, anyone who dared speak out against all the scandalous goings on at SGG was guilty of this sort of sacrilege as well.  For those brain-dead zombies still at SGG, this was (and still is) a most effective deterrent to any “disrespect” leveled against their cult-masters.

3.    The “Shoot the Messenger” Card.  This classic trump card, although a brainless one, is still widely used – especially by “first-timers” who have not the savvy to come up with anything more “original.”  They seem to delight in “knowing who their adversary is” and then “exposing” him by referring to him by name – all the while completely ignoring the message that the adversary is presenting.  Apparently, they think that one will be “embarrassed” at being “found out” – and that this will somehow make him “clam up” and refrain from speaking out again.  For the brain-dead, this gives them a “cat-that-swallowed-the-canary” sense of triumphant euphoria.  Unfortunately, the use of this card usually ends up with its user embarrassing himself; plus, his “sense of euphoria” is all too often erased when the “adversary” turns out to be a cat-swallowing shark.

4.    The “Profanity” Card.  Another classic: this card is also one of those “low tech” weapons used by the unschooled to “disqualify” arguments because of “improper language.”  If one uses words such as “bullshit,” he is automatically condemned as being “not Catholic” – because this is a “bad word,” boys and girls!  It’s the proverbial “aw shit” that wipes out the hundred “attaboys” -- where one “four-letter word” can cancel the beneficial effects of Aquinas’s Summa Theologica.  The use of this card was effectively illustrated in a previous Lay Pulpit article, where it also showcased one of traddieland’s finer traits: hypocrisy.

All of the foregoing tactics have been employed by the likes of Cekada and Droleskey, and even by lower life forms such as “the Neanderthal” (SAG’s former pastor) – all to no avail.  They have all brought their bean-shooters into battle, only to be met by laser-guided howitzers.  One would think that they’ve had enough, but they “keep coming back for more.”  It’s almost as if they’re taking a correspondence course in masochism, and they must keep taking the exam over and over again!

Every now and then, too, one of their inept apologists – the “pawns” in their chess game -- comes in to “run interference” for them (“Simply Catholic,” “Introibo,” or some other encephalic paraplegic), and each gets mowed down by withering machine-gun fire (an M-60 will do; one doesn’t like to waste his “howitzer” on minor nuisances).  They are the “flies” (hanging around the cult-center outhouse) that occasionally need to be swatted.  We thank them, however, for we need do a little “pest control” now and then (and we thank the cult-masters for providing the steaming heaps that attract them).

The truth is, traddieland has become a wasteland, where truth is despised and hearsay and rumor are taken as gospel, and where the innocent are condemned, and the guilty are worshipped as heroes: Anthony Cekada’s travesty on Schiavo was condoned (or even defended) by SGG’s parishioners, his pathetic “WHH” was hailed by them as a “masterpiece,” and the sick goings on at SGG were ignored by them as if they had never happened.  Yet they (and especially their “St. Albert’s” spinoffs) can nail an innocent bishop to a cross – a man who, to this day, is still shunned by many as “damaged goods” or some sort of “leper” (although, mercifully, this misconception is dissolving, as more and more people see and recognize the truth about the vicious hatchet job that Droleskey did on him).

Too many traddies, too, are looking for some cheap, magical way to get to heaven, following their cult-masters’ pharisaic, letter-of-the-law formulae for “finding that pot of gold at the end of the rainbow.”  The trouble is, the cult-masters (and sanctimonious pulpiteers like Dr. D) get the “gold,” while the sheep get the “rainbow” (or some other mirage).  And speaking of “Dr. D,” it’s time to put those rumors about his becoming a priest into their proper perspective.  First of all -- according to many eye witnesses, including a woman who goes by the moniker of “Peregrine” – he is a priest (she witnessed his ordination by Slupski).  But priest or no priest, the relevant point to seize here is that “a Roman collar does not turn a sow’s ear into a silk purse.”  He is still a beggar who panders boring, sanctimonious swill for money – and a liar to boot.  His becoming a priest will not rehabilitate him; it will only serve to make him look even more ludicrous and irrelevant than he already is.  It is time that this loser starts making an honest living instead of catering to the brain-dead with his sanctimonious drivel.

Actually, it’s high time that ALL of traddieland’s losers get real jobs – and stop peddling Droleskeyite sanctimony, Dolanesque ostentation, or the false scholarship of arrogant, condescending know-nothings like Cekada.  Traddieland has become a place where “seminaries” are little more than “puppy mills,” turning out simplex simpletons who forget how to make holy water – or forget the words of the consecration (or where, in Slupski’s freak show, any Tom, Dick, or Harry can be made a priest – in the confessional – with no seminary training whatsoever required).  Traddieland, in short, has made itself the laughing stock of Catholicism.  It is a sick joke, except that it is not funny – it is a tragedy.  It is an embarrassment.  In short, it is not Catholic.

But these hucksters cannot function unless empowered by willing, obsequious fodder who provide the fuel for their machines.  The peasants who give their hard-earned money (and labors) to them in return for “pageantry” must learn to, first, close their pocketbooks to the cult-masters – to “starve the beast” – and then close their minds to them.  They must come to realize that the hucksters are just giving them “the show” instead of the substance.  Until that happens, traddieland will not be (or become) Catholic.  It’ll just be a futile charade of “pontifical nostalgia,” syrupy sanctimony, and wishful thinking.

But, lest the reader get the wrong impression, not all traddies are unwitting victims of their cult-masters; many are willing accomplices – co-conspirators – who know exactly who and what their hireling shepherds are.  This is certainly true at SGG, where people are fully aware of what has gone on there, but who (literally) don’t give a damn: they must have their “show” – and they’ll overlook anything and everything to get it.  The same is true for the remnant “SAG” crowd, who backed their pastor’s (and Dr. D’s) cowardly attack on an innocent man, but who are themselves too cowardly to admit it (and, so far, not one of whom has come forward to apologize to the man, either publicly or privately).  They have tried to assuage their guilt by changing their name to “St. Therese” – but it won’t wash.  A leopard cannot change its spots.

When will “traddieland” come clean?  Probably never, for it is “a ship without a rudder” (actually, more like amusement-park “bumper cars” with no steering wheels, going every which way, and getting in one another’s way).  There is no hierarchy to govern it and “keep it honest.”  There are too many self-appointed “fly-by-nighters” plying worldly agendas -- preaching “heaven” but practicing hedonism -- making (and breaking) rules as they go along, and preying on gullible parishioners with narrow minds and fat wallets.  And, in spite of the aforementioned plea for traddies to “starve” the cult-masters, it seems that this folly will continue.  Practically speaking, until some sort of restoration happens (or until God “steps in”), the parasitic cult-masters will continue their blood-sucking, until both they and their hosts inevitably die.  So, until that appropriate remedy materializes, one must hope for the best, prepare for the worst – and pray that God will spare us in the trials to come. 

Sunday, May 5, 2013

Brain-dead Beatitudes (and Other Pearls of Wisdom)


Rodger’s and Hammerstein’s Carousel was reprised on TV recently.  Like many of the Andrew Lloyd Weber musicals, it contains some of the most beautiful, uplifting music ever written; and also like the latter, it contains some of the most sorry story lines ever written.  In Carousel, the story revolves around a ne’er-do-well carnival worker who befriends (and then impregnates) a girl, whom – for good measure – he “beats up” (physically abuses), after which he kills himself.  Uplifting, huh?! (Kind of reminds me of a certain school principal’s son!).



It also reminds one a lot of “Traddieland,” where some of the most beautiful, uplifting “performances” are put on by some of the vilest vipers this side of “the nether regions.”  The similarities are striking: give them a good “show,” but play down the “dark side” of things.  Use “flowery” dialogue to pander your poison (or camouflage it in sanctimony), and the ’”dumbed down” (aka “brain-dead traddie”) audience won’t notice (or care).  Now to go along with that theme, we at Lay Pulpit think it only fitting that the brain-dead be supplied with some sort of “brain-dead precepts or axioms to live by; and we have come up with some!  We call them the “Brain-dead Beatitudes, and other pearls of wisdom.”  Are you ready?  Here are the “beatitudes”:



Brain-dead “Beatitudes”



• Blessed are the meek, for they shall inherit the earth (but they must sign over the mineral rights to Danny and Tony).

• Blessed are the ignorant, for they shall obtain bliss (and blessed are the abysmally ignorant, for they shall obtain bottomless bliss).

• Blessed are the ignorant, for they are my main source of income.  … T. Droleskey

• Blessed are they who hunger and thirst for Work of Human Hands, for they shall be called electro-encephalic flat-liners.

• Blessed are they who give until it hurts, for we, their shepherds, shall put the hurt unto them until they give.

• Blessed are they who toil and suffer for the sake of the cult-center’s pontifical ostentation, for they shall be duly exploited – and they shall be called “children of the corn.”

• Blessed is he who seeketh the cult-master’s rod and his staff, for he shall obtain the shaft.


OK, so much for the “beatitudes.”  Here are our “pearls of wisdom”:

• “I think, therefore, I am.”  … DesCartes   “I think, therefore, I condescend.”  … A. Cekada

• “I write, therefore, you snore.”    … T. Droleskey

• “It is morally wrong to let a sucker keep his money.   .… D. Dolan


• “It is better to have gotten the wrong room at The Bishop’s Lodge, than to have never loved at all.    …. Anonymous**

** (Actually, there’s no such thing as the “:wrong room” at The Bishop’s Lodge!

• “To err is human.  To do it all the time is what our curriculum is all about.”   …   D. Sanborn

• “We have not turned our backs on the Infant of Prague – because I said so!    …. Your friendly board president

• “We have met the cesspool, and he is us!”    … Dan, Tony, Dr, D, et al


And, as an extra-added bonus, here is some timely advice for all the brain-dead, from your friendly neighborhood cult-master and/or your favorite purveyor of “chaos”:

• It’s “the show” and the sanctimony that count, boys and girls, not the sodomy and the sadism!

• You don’t have to practice what you preach, as long as the “practice” is behind closed doors.

• “Remember, boys and girls: reading Lay Pulpit is a mortal sin!

• How dare Lay Pulpit spread all that truth about us on the internet!  Remember, boys and girls: the internet is B-A-A-A-A-A-A-D – unless it’s our website!

• Remember, boys and girls: if it’s too good to be true…  believe us!

• And, remember, boys and girls, ‘tis better to give than to receive – especially when we’re doing the “receiving”!

Well, folks, the list could go on – but we don’t want to make this a Droleskey-esque marathon; “the point,” so to speak, “has been made.”  The “brain-dead,” of course, really aren’t brain-dead; they’re just stubborn intransigents who are too proud to admit that they put their money on moral losers.  They don’t care if their pastors are sodomites, sophists, and/or thieves, so long as they get their “show.”  We pity them, for they – like so many of their fellows (and especially their children) who have lost the faith, will suffer the ultimate disillusionment when the truth does finally sink in for them – at which point, they may lose their faith as well.

For many of them, their thinking has become so twisted that they’ll believe (or rationalize) anything, “so long as they get their show.”  One “traddie” who lives in northwestern Ohio, for instance, recently told a neighbor of his that the “guilt” of getting raped and engaging (giving or receiving) in oral sex are one and the same (actually, Phil, they are not: in the former case, one is the unwilling victim; and in either of the latter, one is a willing participant).  God help (and forgive) this man for his sick sense of “morality”!

Hopefully, people like that will “wake up” and realize what they are doing.  For those that do “wake up,” we welcome them; and for those that don’t – well -- we will, to use St. Paul’s words once again, “dust off our feet,” leave them to themselves, and move on.








Saturday, April 20, 2013

Terri Schiavo Revisited – Again!


Have you ever seen one of those plastic drinking bottles -- sometimes carried by hand, sometimes strapped to a bike frame -- that have a hinged “spout” on them that can be pivoted up into position to allow the walker (or biker) to then “squirt” some water into his mouth?  Well, at a local park one morning, a couple was walking their dog; and they had a “doggie” drinking bottle: instead of a pivoting spout, it had a pivoting, bowl-shaped tray, into which water from the plastic bottle could be dispensed by “squeezing” water out of the bottle and into the tray.  The dog could then happily lap up his water from that tray “bowl.”


Watching them do this, the thought struck me: that dog has it better than Terri Schiavo did!  This dog, a mere curbstone mutt, could drink freely, as much as he wanted, as often as he wanted.  So could Vivaldi, Puccini, and “Caravaggio” (Daniel Dolan’s and Anthony Cekada’s pet cats).  But Terri Schiavo?  She had two armed guards watching “24-7” to make sure that she didn’t get ONE DROP of water (not to mention food).  A little boy who tried to wet her lips was forcibly stopped by the guards, as were others who tried to do the same.  Any attempt to give her water was punishable as a criminal felony. 

After Terri’s final, forced incarceration, it took thirteen days for her to die.  According to Fr. Frank Pavone (national director of Priests for Life, and who spent much of the last two weeks of Terri’s life at her bedside), Terri had a look of disbelief on her face.. Her skin and her lips were shriveled -- cracked and bleeding from lack of moisture.  As her eyes receded into their sockets from dehydration, blood poured out of them.  The agony that she felt toward last was unspeakable.  To quote Fr. Pavone again, “Terri’s death was not at all peaceful and beautiful.  It was quite horrifying.  She was dehydrating to death, and looked it.  Her face had an expression of dread and sorrow.  In my sixteen years as a priest, I never saw anything like this before.”  The official coroner’s report on her cause of death, by the way, was starvation and dehydration.
 
Condemned prisoners who are executed fare better: they die painlessly and quickly -- usually by lethal injection.  Terri’s death, in contrast, was slow and agonizing.  And what was her crime?  Did she commit a murder? a felony? a misdemeanor?  No. Then was she in danger of dying from some terminal illness?  No.  She had no terminal illness.  She was not on – nor did she need – a life-support system.  Then why was she put to death?  What kind of “crime” merited that?  Her “crime” was that it was costing her husband too much money to take care of her: her husband, who had a new girlfriend, and who wanted her “out of the way.”  He had won some “insurance settlement” money from Terri’s “injuries,” and he wanted to “conserve” as much of that money as possible – so he canceled any further rehabilitation on her part (and rehabilitation to which she was not only entitled, but to which she was actually positively responding).

According to Terri’s husband, she was in a “vegetative state,” and not able to “respond.”  But the following bit of excerpted fact says otherwise: “In 1990, at the age of 26, Terri Schindler Schiavo suffered a neurological injury.  For several years, Terri received rehabilitative therapy and care, was able to move her arms and legs, and even responded to others with simple words like “no,” “yes,” and “stop that.”  But in 1993, less than a year after her husband, Michael Schiavo, received funds from a medical malpractice settlement that were to be applied to her medical treatment, he removed his wife from therapy and initiated a long series of steps towards euthanizing her.  Terri was not terminally ill, nor was she ‘brain dead,’ nor in a ‘vegetative state.’  She was disabled.  After a number of years, Michael Schiavo was successful in obtaining a court order granting him the ‘right’ to withdraw all nutrition and hydration from Terri.  After 13 days, on March 31, 2005, at the age of 41, Terri died of dehydration.”

Let me give you another excerpted bit of fact: When the paramedics first came in to answer the initial 9-1-1 call, they found her face down on the carpet.  Her husband made no attempt to turn her over so that she could “breathe easier.”  Additionally, at the hospital where they ran tests on her that day, they discovered several broken bones in her body – including several fractured ribs.  So it seems that her condition was not the result of a “bad reaction to something ingested” but was the result of physical violence.  This is all documented medical fact.  Another documented medical fact is that Terri Schiavo was able to swallow – and did swallow (including the Sacred Species of the Holy Eucharist).

So, what did Anthony Cekada have to say about all of this?  What did he have to say about Terri Schiavo’s death?  Firstly, Cekada maintained that Terri Schiavo was being kept alive by “extraordinary means” (a feeding tube) and that Michael Schiavo, as her husband, had the legal and moral right to stop sustaining her life – this husband, who had a new girlfriend “on retainer” at the time.  In a medical opinion, a noted neurologist pointed out, among other things, that feeding tunes are by no means “extraordinary.”  But in his response to that neurologist, Cekada interpreted what the doctor said on feeding tubes as “delving into moral issues”; and he even questioned the doctor’s medical judgment as well.

Cekada started off by saying that [the doctor’s] “reviewing CT images, watching a video and reviewing “summary/excerpts regarding testimony given in deposition transcripts” -- is no substitute for examining a live patient.”  Actually, it’s the other way around: examining a live patient – “personal observation” – is grossly inadequate as regards getting real, definitive information on a patient.  Only by conducting various tests, and then thoroughly examining the tests’ results later on – with the help of videos, microscopes, etc., can one really ascertain valid, definitive medical information on a patient’s condition.

To back up his claim that being fed through a feeding was an “extraordinary” means of sustenance, Cekada stated:  “Having a hole poked in you, a tube shoved in and then having to eat and drink that way would be burdensome for any normal man.”  So, even though as a doctor you may well consider poking holes into people and inserting permanent feeding tubes “by no logical measure extraordinary or unduly burdensome by any reasonable standard, moral, medical or economic" (as you say in your article), Catholics must nevertheless draw their understanding of extraordinary means from the Church’s moral teachings -- rather than from the practices and pronouncements of the medical-industrial complex.”

First off, it is common knowledge that feeding tubes have not only been an ordinary means of feeding people for decades, but thousands upon thousands of people have been sustained by them.  And “painful”? – anyone with any experience using feeding tubes can tell you that that is sheer nonsense.  Not only is a feeding tube absolutely painless, but it is a much cheaper alternative than being fed with conventional food by mouth.  This is so universally acknowledged, by both medical and moral experts, that the discussion of it does not even come up in any circles – except in Anthony Cekada’s square mind and circular logic.

Cekada went on to accuse the neurologist of unjustifiably delving into moral theology, ending with his arrogant, condescending, “Don’t try to invent a mortal sin where there is none.”  In a subsequent correspondence (entitled School Dazed), Cekada further embarrassed himself by referring to the neurologist as “a pompous doctor who presumed to pronounce on matters of moral theology.”   Actually, the doctor confined himself strictly to the medical aspects of Schiavo, while it was Cekada who “presumed to pronounce” (and oh so wrongfully!) on matters of moral theology (as well as its medical aspects – which he botched badly).
One only needs to read the doctor’s account and Cekada’s reply concerning Schiavo to see the courtesy and professionalism of the former and the bombastic arrogance and ignorance (especially on medical matters) of the latter.  As events turned out, Cekada’s consummate (and widely recognized) ignorance showed up too in his correspondence with a woman -- an SGG parishioner at the time -- who wrote to him about Schiavo at the time.  If one will take the time to read their correspondence, it will showcase not only his trademark arrogance, but his contempt for women as well.

Cekada’s “credentials,” by the way, are NO advanced degree in theology, and (of course) NO TRAINING AT ALL in medicine.  The doctor, on the other hand, graduated summa cum laude both from college and medical school (in fact, he was first in his class).  He is an internationally known neurologist, and is currently head of neuro-sciences (neuro-surgery and neurology) at Akron General Hospital in Akron, Ohio -- making him uniquely and eminently qualified to comment on Schiavo’s medical aspects (to which – I repeat -- he confined himself).  And, by the way, his under-graduate minor was in theology, so he’s not exactly “unqualified” in that area, either (though, I repeat again, he never touched on it in his article).  It is hard to imagine a more profoundly disproportionate mismatch than the buffoon Cekada vs. this doctor – “a bean-shooter going up against. a Howitzer.”

In all of Anthony Cekada’s writings, his hallmark arrogance certainly comes through; but the way he embarrassed himself in the Schiavo affair stands alone as a monument to his profound ignorance – and his utter lack of compassion.  To think that he and Dolan could just sit there and enjoy a sumptuous dinner at one of their favorite restaurants, while matter-of-factly ignoring Terri Schiavo being deprived not only of food but of water, makes one shudder with fear (and rage).  While they were feasting on gourmet food and wine, she was denied even a moistened cotton swab to wet her parched, cracking, bleeding lips – just like our Lord on Calvary.

So why did Cekada take such a foolhardy (and cowardly) stance regarding Schiavo?  Why did he take the side of a man who, while still married, abandoned his wife for a new bed partner – and who then took every legal step imaginable to end the former’s life?  How could Cekada condone this husband taking insurance settlement money earmarked for his wife’s recuperation and using it instead to procure her death (and to fund a “new life” with his new girlfriend)?  Terri Schiavo was NOT in a “vegetative state.”  She was coherent.  She was recuperating (and she had a loving family who were ready and willing to bear the cost and effort of caring for her, so that she would not be what Cekada termed “a burden on society”).  She had plenty of “cognitive function” – more than many people who are dutifully kept alive in care facilities today.  With the right therapy, she could have recuperated.  Yet she was put to death, in a slow and most agonizing way.  And Anthony Cekada justified this.  Anthony Cekada said that this philandering husband had the RIGHT to do what he did.

How could Anthony Cekada condone this?  It’s easy: if he and Daniel Dolan can interpret watching porn on the school computer as “boys will be boys,” or explain away all the sordid things that went on at SGG’s school, he can certainly regard Terri Schiavo’s murder as “justifiable.”  If he can excuse the principal’s son for impregnating a fellow student (and then lay the blame squarely on the girl), he can certainly condone Michael Schiavo’s acquiring a whore while plotting his wife’s demise.  And if he can use the donations of cash-strapped parishioners for enjoying $400/night stays at the Bishop’s Lodge and enjoy gourmet meals at fine restaurants, he has no problem rationalizing Michael Schiavo’s “financial priorities.”  (And, speaking of “priorities,” while his cats -- Vivaldi, Puccini, and Caravaggio -- were enjoying their stays at the Kitty Spa, Terri Schiavo was “enjoying” her final death agony.)  “One hand” Dolan and Tony “the Blunderer” could coddle their cats at a “kitty spa,” but having any compassion for Terri Schiavo was (in Cekada’s words) “cheap emotionalism.”

How could Cekada’s mind manifest (or tolerate) such a warped dichotomy of “priorities”?  How could he conceive – how could he contemplate -- such a monstrous “double standard”?  Because he’s a misogynist – a woman hater -- that’s why.  And so is his perverted criminal partner, Daniel Dolan.  Their behavior also belies their psychopathic, detached disdain for human suffering – again, especially regarding women.  Most of Dolan’s and Cekada’s parishioners know this, yet they still (irrationally) “swear allegiance” to these moral lepers, and depend on them for “the sacraments” – even though “the sacraments” are available to them aplenty from other traditional priests in the area.  So why do they stick with these two?  Because the other priests do not put on the “show” for them as Dolan and Cekada do – that’s why.

At SGG, for instance, one can get a “triple-play” funeral Mass, i.e., three priests “simul-celebrating” three Masses at once – for a Novus Ordo Catholic (who never frequented SGG, nor even believed in traditional Catholicism – but whose spouse was a big “contributor” at SGG) -- complete with polyphonic theatrics (and perhaps a syrupy sermon by Dolan, laced with references to the weather -- or to flora and fauna) – just the thing to impress slack-jawed, Pavlovian drudges who salivate at that sort of thing.  By contrast, a mother of twelve who just died recently (and, like Terri, at the age of 41) had a simpler but more appropriate “one-priest” Mass at Immaculate Conception Church in Norwood, Ohio, without the polyphonic pontifical ostentation -- and with one of the most edifying eulogies ever given (but totally devoid of effeminate, sentimental slop).  The children of this mother of twelve, by the way, were once referred to as “retards” by SGG’s school principal (whose comment, of course, is not accurate but “auto-biographical”).

Dolan and Cekada have been getting by with their pontificating pap for years, but it is catching up with them.  Cekada’s monstrous pronouncements on Schiavo are his Achilles’ heel: if there is any one thing that disqualifies Cekada from being given any serious consideration whatsoever, it is Schiavo. For that alone, he is to be shunned and written off as a witless, know-nothing blowhard.  (But, of course, he has since embarrassed himself again by his anal attempt at authorship -- WHH).  And Dolan?  His insolent charade of passing himself off as traddieland’s “successor” to pre-Vatican II Catholicism is as laughable as it is embarrassing (and for arrogance, it certainly matches anything that Cekada has done to date!).

During “Schiavo,” when Cekada “presumed to pronounce” by referring to the before-mentioned neurologist as a “pompous doctor,” little did he realize that he was being “auto-biographical” too.  And what Cekada referred to as “cheap emotionalism” (over Terri Schiavo’s death) is actually basic human compassion – which neither he nor Dolan has.  These two are that classic example of St. Paul’s “sounding brass, or a tinkling cymbal” – except that they’re evil and depraved “tinkling cymbals.”  They have no conscience, no compassion -- no charity.  All they have is an insatiable thirst for la dolce vita.  – and they’ll do anything to get it.

And in their pursuit of this world’s kingdom, the damage they have done is immeasurable: by their deception, their lies, and their duplicity, they have split up whole families, turning sibling against sibling, parent against offspring, and spouse against spouse.  They have (and probably not unwittingly) destroyed the faith of countless people -- especially children.  These cult-masters are usually able to manipulate their adult parishioners, who were brought up in the “blind obedience” school of thought.  But their children – they’re another story.  Today’s kids don’t fall for the same baloney that their parents did; they see through it – and they are leaving “traddie Catholicism” in droves (some have even become agnostic, or even functionally atheistic).  But the dynamic duo don’t care -- as long as the bucks keep rolling in.

Eventually, the disillusionment that these children are experiencing will finally “percolate up” to their parents.  It’s only a matter of time.  But, of course, there will remain that brain-dead “hard core” who will follow Dolan and Cekada no matter what: those whose love of ostentation overshadows their love of God.  And for them, I say that they and the dynamic duo deserve each other.  But for the rest of us, we have “dusted off our sandals” and have “escaped,” no longer duped by the siren call of these pleasure-seeking hucksters.  We’ll go our way, and they can go theirs – perhaps to the Bishop Lodge’s, where the “merry misogynist” can conduct “celebrity readings” of The Work of Human Hands, while his compadres at the ShaNa Spa look on in rapturous admiration (in typical “Santa Fe” fashion).

One may, perhaps, wonder why Lay Pulpit is talking about Terri Schiavo now – some seven-plus years after her untimely death.  Simple: one must never forget what happened to her – and Cekada’s part in it.  Secondly, it is quite appropriate to talk about it now, because it really ties in with what is happening now: a very perceptible woman (whom Cekada, not surprisingly, also disdains) mentioned that Schiavo was really a “dress-rehearsal” for Obama’s “Affordable Health Care Act” (or -- as it should be called -- the “Affordable Health Scare Act”).  One of the “Act’s” provisions calls for – believe it or not – cutting off healthcare benefits for people past a certain age: in effect, “pulling the plug” on them.  Schiavo was probably a “trial balloon” to see how the public would react to such a thing -- “death by omission” – and they got away with it.  And now, because our country’s “dumbed-down” populace voted in a sociopathic socialist, we look forward to the nightmare of Obamacare – and Cekada can take solace in the fact that he did his part to “help make it happen.”